Fenomenología de la vida religiosa en el joven Heidegger: la destrucción de la tradición ontológica de la mano de Lutero

Abstract

Abstract
This study offers an analysis of Heidegger’s early attempts at the formation of his own philosophical language right before the publication of his opus magnum, Sein und Zeit (1927). During this early Freiburg period as Husserl’s research assistant (1919-1923), Heidegger delivered a series of lecture courses in which his main philosophical concerns were directed toward Neokantianism, Husserl’s phenomenology and the philosophy of religion. My aim is to examine Heidegger’s ‘Phänomenologie des religiösen Lebens’ retrospectively from his 1927 conference on the relation between phenomenology and theology back to his dilucidation of ‘formal indication’ in conjunction with his analyses of kairological time in New Testament’s literature and the Confessions of St. Augustine of Hippo. Finally, Martin Luther’s understanding of theology shall be dealt with as part of Heidegger’s own background that led to his phenomenological concept of Destruktion.